TB NETBible YUN-IBR Ref. Silang Nama Gambar Himne

Lukas 1:28

Konteks
1:28 The 1  angel 2  came 3  to her and said, “Greetings, favored one, 4  the Lord is with you!” 5 

Lukas 5:34

Konteks
5:34 So 6  Jesus said to them, “You cannot make the wedding guests 7  fast while the bridegroom 8  is with them, can you? 9 
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[1:28]  1 tn Grk “And coming to her.” Here καί (kai) has not been translated because of differences between Greek and English style.

[1:28]  2 tn Grk “And coming to her, he said”; the referent (the angel) has been specified in the translation for clarity.

[1:28]  3 tn Grk “coming to her, he said.” The participle εἰσελθών (eiselqwn) has been translated as a finite verb due to requirements of contemporary English style.

[1:28]  4 tn The address, “favored one” (a perfect participle, Grk “Oh one who is favored”) points to Mary as the recipient of God’s grace, not a bestower of it. She is a model saint in this passage, one who willingly receives God’s benefits. The Vulgate rendering “full of grace” suggests something more of Mary as a bestower of grace, but does not make sense here contextually.

[1:28]  5 tc Most mss (A C D Θ Ë13 33 Ï latt sy) read here εὐλογημένη σὺ ἐν γυναιξίν (euloghmenh su en gunaixin, “blessed are you among women”) which also appears in 1:42 (where it is textually certain). This has the earmarks of a scribal addition for balance; the shorter reading, attested by the most important witnesses and several others (א B L W Ψ Ë1 565 579 700 1241 pc co), is thus preferred.

[5:34]  6 tn Here δέ (de) has been translated as “so” to indicate that Jesus’ pronouncement is a result of their statements about his disciples.

[5:34]  7 tn Grk “the sons of the wedding hall,” an idiom referring to guests at the wedding, or more specifically, friends of the bridegroom present at the wedding celebration (L&N 11.7).

[5:34]  8 sn The expression while the bridegroom is with them is an allusion to messianic times (John 3:29; Isa 54:5-6; 62:4-5; 4 Ezra 2:15, 38).

[5:34]  9 tn Questions prefaced with μή (mh) in Greek anticipate a negative answer. This can sometimes be indicated by using a “tag” at the end in English (here it is “can you?”).



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